1. | Bless yourself |
2. | Bless your house |
3. | Bless your family |
4. | Bless your work space |
5. | Bless your car |
6. | Bless your garden |
7. | Bless the sick |
8. | Bless your pets |
1667 "Holy Mother Church has, moreover, instituted sacramentals. These are sacred
signs which bear a resemblance to the sacraments. They signify effects, particularly of a spiritual nature, which are obtained through the intercession of the Church. By them, men are disposed to receive the chief effect of the sacraments, and various occasions in life are rendered holy."
The characteristics of sacramentals
1668 Sacramentals are instituted for the sanctification of certain ministries of the Church, certain states of life, a great variety of circumstances in Christian life, and the use of many things helpful to man. In accordance with bishops' pastoral decisions, they can also respond to the needs, culture, and special history of the Christian people of a particular region or time. They always include a prayer, often accompanied by a specific sign, such as the laying on of hands, the sign of the cross, or the sprinkling of holy water (which recalls Baptism).
1669 Sacramentals derive from the baptismal priesthood: every baptized person is called to be a "blessing," and to bless. Hence lay people may preside at certain blessings; the more a blessing concerns ecclesial and sacramental life, the more is its administration reserved to the ordained ministry (bishops, priests, or deacons).
1670 Sacramentals do not confer the grace of the Holy Spirit in the way that the sacraments do, but by the Church's prayer, they prepare us to receive grace and dispose us to cooperate with it. "For well- disposed members of the faithful, the liturgy of the sacraments and sacramentals sanctifies almost every event of their lives with the divine grace which flows from the Paschal mystery of the Passion, Death, and Resurrection of Christ. From this source all sacraments and sacramentals draw their power. There is scarcely any proper use of material things which cannot be thus directed toward the sanctification of men and the praise of God.”
Various forms of sacramentals
1671 Among sacramental, blessings (of persons, meals, objects, and places) come first. Every blessing praises God and prays for his gifts. In Christ, Christians are blessed by God the Father "with every spiritual blessing." This is why the Church imparts blessings by invoking the name of Jesus, usually while making the holy sign of the cross of Christ.
Popular piety
1674 Besides sacramental liturgy and sacramentals, catechesis must take into account the forms of piety and popular devotions among the faithful. The religious sense of the Christian people has always found expression in various forms of piety surrounding the Church's sacramental life, such as the veneration of relics, visits to sanctuaries, pilgrimages, processions, the stations of the cross, religious dances, the rosary, medals, etc.
What is the difference between correct use of the sacramental and superstition?
It has to do with an inner attitude, for superstition is second cousin to magic. The superstitious person says, "If I sprinkle holy water here, say these prayers and cross myself, I will make God or His saints do this for me." But the person using a sacramental properly says. "I want to be closer to God—to be constantly and effectively reminded of the power of His love and glory, of His protection, forgiveness and mercy. So I will cross myself when I pass a church to remind myself of His passion. I will make a novena to ask God's saints for their prayers. I will do these things, not because I am strong and have the power to make God and His saints do my will, but because I am weak, distractible and forgetful, and need to remind myself of True Reality."
From an article in the June 1996 issue of "New Covenant" magazine.